Good Grief
Silent Scream
Genuine Imitation
Student Teacher
Black Light
Death Benefits
Standard Deviation
Peace Force
Honest Crook
Soft Rock
Alone Together
Friendly Argument
Organized Mess
Original Copy
Pretty Ugly
Dodge Ram
Light Heavyweight
Exact Estimate
Found Missing
Sure Bet
Same Difference
Work Party
Definite Maybe
Criminal Justice

Should “Catholic Christian” be included in this list?

        Webster's dictionary defines an oxymoron as “a combination of contradictory words,” such as jumbo shrimp, tight slacks and pretty ugly. Would you put Catholic Christian into this category? Some would say, “no!”, because they believe Roman Catholicism is a Christian denomination. Others, who know that the official teachings of the Catholic Church contradict the essentials of the Gospel would say, “yes.” We propose that a Catholic Christian is indeed an oxymoron for two reasons: 1) The content of our faith is determined by what we believe, and 2) it is impossible for anyone to believe two opposing views simultaneously. We recognize that there may be some Christians attending the Catholic Church but if they have believed the Gospel they are no longer Catholics. Let us consider the contradictory beliefs of Catholics and Christians. By definition we will propose a Christian is one who believes the biblical Gospel while a Catholic is one who believes the official teachings and traditions of his church (presented by paragraph number from the Catechism of the Catholic Church).
1) Authority
        A Christian believes Scripture has authority over the church. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness (2 Tim. 3:16). By setting forth the truth plainly we commend ourselves to every man's conscience (2 Cor. 4:2).
        A Catholic believes the Church has authority over Scriptures. The manner of interpreting Scripture is ultimately subject to the judgment of the Church, which exercises the divinely conferred commission and ministry of watching over and interpreting the Word of God (119).
2) Justification
        A Christian is justified only once by faith because justification is a permanent declaration by God (Romans 8:30). However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness (Romans 4:5).
        A Catholic is justified repeatedly by sacraments and works because he looses the grace of justification each time a mortal sin is committed. The sacrament of Penance offers a new possibility to convert and to recover the grace of justification (1446).
3) Regeneration
        A Christian believes he is regenerated by baptism of the Spirit. For we were all baptized by one Spirit into one body (1 Cor. 12:13). From the beginning God chose you to be saved through the sanctifying work of the spirit and through belief in the truth (2 Thes. 2 13)
        A Catholic believes he is regenerated by the baptismal water, which imparts divine life.
The water of baptism truly signifies our birth into the divine life (694).
4) Salvation
        A Christian is saved by God's unmerited grace. For it is by grace you have been saved, through faith--and this not from yourselves, it is the gift of God, not by works, so that no one can boast (Eph. 2:8-9).
        A Catholic is saved by meriting the graces needed for salvation. We can merit for ourselves and for others the graces needed for the attainment of eternal life (2010).
        A Christian can do good works only after he is saved. For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do (Eph. 2:10). Before a person comes to know God, we are all unclean. all our righteousness is as filthy rags (Isaiah 64:6).
        A Catholic is saved by doing good works. The sacraments of the New Covenant are necessary for salvation (1129).
        A Christian is saved for eternity. You were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance. (Eph. 1:13-14).
        A Catholic is saved until a mortal sin is committed. Those who die in a state of mortal sin descend into hell (1035).
        A Christian believes salvation is offered to those outside the church. We are therefore Christ's ambassadors as though God were making His appeal through us (2 Cor. 5:20).
        A Catholic believes salvation is offered through the Church. Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation. Anyone refusing to enter it or remain in it cannot be saved (846).
        A Christian cannot save himself. He is purified only by the blood of Jesus. The blood of Jesus...purifies us from all sin (1 John 1:7).
        A Catholic helps save himself by obtaining indulgences and by purging his own sins in the fires of Purgatory. They undergo purification in Purgatory, so as to achieve the holiness necessary to enter the joy of heaven (1030-31).
5) Saints and Priests
        A Christian becomes a saint when the Spirit baptizes him into the body of Christ. And He gave some...for the equipping of the saints...the body of Christ (Eph. 4:11-12).
        A Catholic becomes a saint only if the Pope canonizes him. This occurs when he proclaims that they practiced a heroic virtue and lived in fidelity to God's grace (828).
        A Christian is a priest. But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God (1 Peter 2:9).
        A Catholic needs a priest. Catholic priests are said to be apostolic successors and guarantee that Christ is acting in the sacraments to dispense divine life (1120-1131).
6) The Lord's Supper
        A Christian believes the Lord's Supper is a memorial. Do this in remembrance of me
(1 Cor. 11:24-25).
        A Catholic believes the Lord's Supper is a sacrifice of Jesus' body. The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice...the same Christ who offered Himself once in a bloody manner on the altar of the cross is contained and offered in an unbloody manner (1367).
        A Christian receives Jesus once, spiritually and permanently, in the heart. Yet to all who received him, to those who believed in his name, he gave the right to become children of God (John 1:12). God... put his Spirit in our hearts as a guarantee (2 Cor. 1:22).
        A Catholic believes he receives Jesus physically, frequently, in the stomach. The body, blood...soul and divinity of our Lord Jesus Christ...is truly, really and substantially contained in the Eucharist (1374-78).
7) Condemnation
        The Roman Catholic leaders at the Councils of Trent and Vatican II have pronounced over 100 anathemas against Bible believing Christians. These condemnations are still in effect today.
        A true Catholic is repeatedly condemned by the Word of God. There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him at the last day (John 12:48). If we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! (Gal. 1:6-9).
        These seven core teachings demonstrate that Roman Catholicism is opposed to biblical Christianity. This is because true Roman Catholic teachings and traditions nullify the word of God (Mark 7:7-13). Therefore, a “Catholic Christian” is indeed an oxymoron.
        There are many Evangelicals and Roman Catholics who are unaware that true Catholic teachings are opposed to the Word of God. The truth must be told. Catholics who believe they are Christians must be lovingly confronted with the truth of the Bible. Evangelicals, who have mistakenly united with Catholics, must be warned. This will happen only when biblical Christians earnestly contend for the faith (Jude 3). God defines truth with His Word (John 17:17). It is objective, authoritative and sufficient! Let us persuade Catholics to turn from the errors of man's teachings to the truth of God's Word!

References (Official Roman Catholic Sources)
  1. Vatican Council II, The Conciliar and Post Conciliar Documents (New York: Costello Publishing, 1988).
  2. The Catechism of the Catholic Church (San Francisco, Ignatius Press, 1994. The Holy See Pg. ii).
“I am not ashamed of the gospel, because it is the power of God for the salvation of every one who believes.” Romans 1:16

Proclaiming the Gospel Ministries
Author: Mike Gendron
Phone: 972-594-0485 / Fax: 972-414-0580
P.O. Box 940871
Plano, TX 75094

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